Observing Persuasion in the New Age :: New Age Religion Psychology Essays

Observing Persuasion in the new(a) long timeThesisThe allure of the New historic period can be attributed in part to an overall lack of understanding its nature when its history is interpreted into consideration and its persuasive element is exposed, we see that, contrary to the assumption that the New Age is a freer alternative to mainstream religion, thought is a very hold part of the New Age.I. PrefaceII. What is new about it?A. The New Age is non new.B. If there is anything really new about it, it is its acceptance in the West.C. Its adaptation to the Western culture is also new.III. Persuasive elements definedA. ReactanceB. ingroupC. Foot-in-the-door phenomenaD. Low-ball techniqueE. Effects of the Communicator 1. Trustworthiness2. Credibility3. Speaking confidently F. draw of acceptabilityG. Fear of appearing foolish H. Behaviour changing spot I. Internalization IV. Persuasive elements observedV. ConclusionPrefaceThe automatic and graduation exercise context of an asses sment of the New Age, as a ministerial student, is religious. For the shoot for of this paper, however, I shall endeavour to limit the assessment of the New Age to the essential context of social psychology.As this paper is an exposition of the presence of persuasion in the New Age (contrary to its assumed freedom), it is also necessary, in the intimacy of fairness, to make some fundamental distinctions, with respect to the possibility of illusory correlations organism formed from the conclusions of this paper1. if the New Age does indeed use elements of persuasion, it is not necessarily cult-like, any more than is the mean(a) Christian denomination, whether evangelical or mainstream. Persuasion is basically a human phenomena, and thus it inevitably appears to some degree wherever two or more people interact2. the visibly tragic results of some cults do not attend the average New Age participant. Persuasion is not about ends, its about means. few use persuasion to a tragic e nd, some do not.In addition to various real-life instances where these factors have be observed, I shall be muster extensively from the particular case of Will Baron, who has become a cite speaker on the dangers of the New Age. It is of value for its contextual, in-depth examination of the duration of his good experience with the New Age, from the earliest stages of involvement, to his total commitment of life and means, to his eventual(prenominal) rejection of the philosophy of the New Age, as he was taught to understand it.